Most countries in the world are going through a period of great confusion and fear. The number of those who are infected by the coronavirus is rising daily.

‘It Will Not Come Near You’

Over the last several weeks, there has been some discussion among Christians about whether we are immune to infection because of the promise of God’s protection. Some are quoting Psalm 91 as assurance that they will be free from the coronavirus. The promises in this psalm are stunning — and mention “pestilence” and “plague” specifically:

• Verse 3: “He will deliver you from . . . the deadly pestilence.”
• Verse 7: “A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.”
• Verse 10: “No evil shall be allowed to befall you, no plague come near your tent.”
• Verse 24: “Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name.”

In the Bible we have promises, principles, and commands, which can be divided into three categories. First are those that are true for all people all the time in all situations, such as the prohibition of idolatry. Second, there are those that are true at particular times and in some situations. Third, some general statements have exceptions because of a higher rule. For example, the general commands to obey parents “in everything” (Colossians 3:20) and to be subject to government officials (Romans 13:1–2) have clear exceptions in the Bible (Luke 14:26; Acts 4:19–20). We sometimes need to disobey authorities if we are to obey God.

Similarly, the Bible is clear that God does look after and protect us, as Psalm 91 says. He can miraculously intervene and does intervene to deliver us in this world. Indeed, he commands his angels to guard us (Psalm 91:11). That is always true. He can prevent us, at any moment, from dashing our foot against a stone (Psalm 91:12), and many will testify to how God has done that.

But that does not always happen, as the noble army of martyrs testifies. The martyrs, however, knew that God was with them, and that he was opening the door, through their death, to the greatest deliverance possible — entering into God’s presence.

Subjected to Frustration

A whole third of the psalms are laments written by righteous people suffering what the world considers misfortunes while God may seem to have abandoned them.

The book of Job gives insight as to the greater plan of God in dealing with Job. God’s plan was to glorify his name by allowing Job to go through experiences very distant to (some might think at odds with) what Psalm 91 says. Job’s friends quoted biblical principles about how God looks after the righteous (speeches in the Psalm 91 tradition), and they were proven to be wrong, and even unkind. They were unwise to apply those principles to the suffering Job was experiencing.

In Romans 8, the whole creation is subjected to frustration (Romans 8:20). There is sickness, disappointment, pain, and death. That frustration afflicts even believers, “who have the first-fruits of the Spirit” (Romans 8:23). Even though we have a real taste of what heaven is like, we still groan for now with the rest of creation (Romans 8:22–23).

When Jesus took on human flesh and blood, he embraced all the frustration that comes along with life in this world. But he transformed our world precisely by identifying with its pain and curse. We can have a deep impact on our world by identifying with its pain, just like Jesus did. In a mysterious way, suffering helps the church to grow, as the death of Stephen proved in Acts.

Promises Better Than Deliverance

There are some deeper, more important realities — and promises even more stunning than temporal deliverance — that govern us amid our frustration and pain:

• The Holy Spirit groans with us as we groan (Romans 8:26). Not only is it acceptable for Christians to groan; when they do, God groans with them. And that verse says that he helps us amid our weakness. We experience the nearness of God in a deep way.
• God causes everything we experience to work together for good (Romans 8:28), making us more than conquerors in all things (Romans 8:37). While we mourn and identify with Christians who suffer, we don’t need to pity them because we know that out of that suffering God is working something beautiful.
• Yes, we’re not immune to problems, but God’s love is deeper than all of that, and nothing can separate us from his love in Christ (Romans 8:35, 38–39).

People relishing the experience of loving and being loved are happy people. So, as Paul wrote while isolated and confined in prison, we rejoice in the Lord always (Philippians 4:4), and we have learned to be content whatever happens (Philippians 4:11). The happiest people in the world are not those who don’t have problems, but those who are not afraid of problems. As Paul said, again from prison, the true and greater wealth available to us is contentment in Christ (1 Timothy 6:6). A dreary prison is not a place that implies God’s blessing, but Paul was blessed — he was rich!

Paul wouldn’t have read Psalm 91 as God’s promise to keep him from prison, and even physical death, but as God’s guarantee to do more: to make us eternally invincible in Christ, so that even suffering and death serve our joy and God’s glory, as he rescues us fully and finally and decisively in Christ.

Shadow of the Almighty

Psalm 91 will, and indeed should, inspire Christians to keep trusting in God when we face troubles, like a global pandemic. He will be true to his promise to look after us and always lead us in triumph (2 Corinthians 2:14).

Amid all the confusion of this time, let’s relish the wealth of eternal safety and contentment we have in Christ.

Article by Ajith Fernando